The Temple Of The Tooth, Kandy: History, Significance, And A Complete Visitor’s Guide

Almost every visitor notices the golden roof or moat around it when visiting the Temple of the Tooth, Kandy. 

However, the first thing I noticed was the queue. 

It was an ordinary Tuesday morning, around 9 AM. 

I saw monks, schoolchildren in white, and visitors with cameras filling the same security screening. 

However, I was not surprised to see the crowd at the Temple of the Tooth, or the Sri Dalada Maligawa.

Built around a single relic, it has shaped the island’s politics and identity for over 1,600 years.

Also, as the living spiritual centre of Sri Lankan Buddhism, it deserves all the attention. 

In addition, the temple has been in the news more than once in the past two years. 

In April 2025, a rare public exposition of the Tooth Relic drew an estimated 450,000 devotees in a single day.

The queues were long and stretched around 10 kilometers through Kandy. 

Again, the temple hosted the ten-night Kandy Esala Perahera, running from 18 to 28 August, 2026. 

While there is still time for the Kandy Esala Perahera Festival in 2027, you can plan a visit to the temple on a regular day to have a more immersive and detailed encounter with this iconic Sri Lankan landmark. 

The Temple Of The Tooth, Kandy: At A Glance

Things to KnowDetail
Official NameSri Dalada Maligawa
Also Known asTemple of the Sacred Tooth RelicTemple of the Tooth
LocationPalace Square, Kandy, Central Province, Sri Lanka
What it enshrinesThe left canine tooth relic of the Buddha
UNESCO statusPart of the Sacred City of Kandy, a World Heritage Site since 1988
Present shrine built1707–1739, under King Sri Veera Parakrama Narendrasinghe
Daily opening hours5:30 AM – 8:00 PM, every day of the year
Daily puja (ritual) times5:30–7:00 AM9:30–11:00 AM6:30–8:00 PM
Entrance fee (most foreign nationals)LKR 3,000
Entrance fee (SAARC nations, Thailand, Myanmar)LKR 2,500
Entrance fee (Sri Lankan citizens)Free
Major annual festivalKandy Esala Perahera (July/August)
Time neededAbout 1 to1.5 hours for the temple and longer during puja or festival season

What Is The Story Behind The Temple Of The Tooth?

The tooth relic arrived in Sri Lanka around seventeen centuries ago, between 301 and 328 CE. 

The temple has been rebuilt, burned down, and rebuilt again more times than we can think of. 

How Did The Tooth Relic Come To India?

According to Buddhist tradition, after the Buddha’s parinirvana, his left canine tooth was preserved in the Kingdom of Kalinga. 

The Kingdom of Kalinga is now the state of Odisha in India. 

However, there was unrest during the reign of King Guhasiva.

So, Princess Hemamali and her husband, Prince Danta, took the tooth relic out of Kalinga. The relic was hidden inside the hair of the princess to ensure a safe passage. 

They safely brought it to Sri Lanka during the reign of King Kithsiri Meghavanna, dated around 301 to 328 AD. 

Since then, the relic has become inseparable from Sri Lankan kingship. 

It was said that whichever king had it would have the right to rule. 

Also, the relic was moved from capital to capital. 

It came through Anuradhapura, Polonnaruwa, Dambadeniya, Yapahuwa, Kurunegala, Gampola, and finally reached Kotte. 

Then, it came to Kandy, the last of the royal capitals of Sri Lanka. 

A Timeline Of Sri Dalada Maligawa

The building we see today is not the original structure.

It is the product of at least four rebuilds across two and a half centuries.

It was shaped by Portuguese raids, a Dutch fire, and later renovations by successive Kandyan kings.

PeriodWhat happened
c. 301–328 ADTooth relic brought to Sri Lanka from Kalinga by Prince Danta and Princess Hemamali during the reign of King Kithsiri Meghavanna.
1592–1604King Wimaladharmasuriya I built the first Dalada Maligawa in Kandy, later destroyed during Portuguese invasions.
1635–1687King Rajasinghe II built a second shrine on the same site, and it was burned down by the Dutch.
1687King Wimaladharmasuriya II constructs a three-storey Dalada Maligawa, which later decays.
1707–1739King Sri Veera Parakrama Narendrasinghe builds the two-storey shrine that still stands today.
1747–1782King Kirti Sri Rajasinha renovates and beautifies the temple to be close to its present appearance.
1798–1815King Sri Wickrama Rajasinghe adds the octagonal Pattirippuwa pavilion.
1815The Kandyan Kingdom falls to the British; daily rituals at the temple continue without a break.
1988UNESCO inscribes the Sacred City of Kandy, including the temple, as a World Heritage Site.
25 January 1998An LTTE suicide truck bombing damages the temple’s facade and the adjoining royal palace complex, killing more than a dozen people.
April 2025A rare public exposition of the relic draws an estimated 450,000 devotees in a single day.
18–28 August 2026The ten-night Kandy Esala Perahera, combining the Kumbal and Randoli processions, is held at the temple.

Surviving Invasions, War, And Time

Even after such a long history, the rituals at the site have never stopped. 

The rituals have continued through Portuguese raids, Dutch fire, the British taking Kandy, and even after the 1998 bombing. 

Today, Mahanayake theros of the Malwatta and Asgiriya monastic chapters and a lay custodian, Diyawadana Nilame, are the custodians of the daily rituals. 

They also take care of the preservation of the relic. 

Why Is The Temple Of Tooth So Important? 

Why Is The Temple Of Tooth So Important

The Temple of Tooth is not just the most photographed temple in Sri Lanka. 

For Sri Lankan Buddhists, it is the living head of state for the faith. 

This explains why the atmosphere inside the relic feels very different from a typical heritage monument. 

A Living Symbol Of Buddhist Sri Lanka

The possession of the tooth relic was the validation of a king’s right to rule the island.

So, it moved between capitals alongside the seat of government for centuries. 

This symbolic weight has not disappeared with the monarchy. 

Sri Lankan presidents and senior officials still make a point of visiting the temple during the Esala Perahera each year.

Thus, they continue a tradition of state association with the relic that predates colonial rule by well over a thousand years.

The Kandy Esala Perahera

The biggest annual event of Kandy is Esala Perahera. 

It is a firelit procession of dancers, drummers, and elaborately dressed tusker elephants. 

These festivities take us back to the 1600 year old tradition of the temple. 

In 2026, the festival ran across ten nights from 18 to 28 August.

The five nights of the Kumbal Perahera were followed by five nights of the grand Randoli Perahera.

The festival closed with the Diya Kapeema water-cutting ceremony. 

If your Sri Lanka trip lines up with late July or August, it is worth checking that year’s dates on the temple’s official website before booking.

The festival follows the lunar calendar and shifts annually.

Planning Your Visit: Timings, Fees, And Rules

Planning Your Visit Timings Fees And Rules

In this section, I have highlighted the operating hours and fees for the Temple of the Tooth. 

Opening Hours And Puja Times

ServiceTiming
Daily opening hours5:30 AM to 8:00 PM, every day (including Sundays and public holidays)
Early morning service (Thewawa)5:30 AM to 7:00 AM
Midday service (Thewawa)9:30 AM to 11:00 AM
Evening service (Thewawa)6:30 PM to 8:00 PM
Nanumura Mangallaya (herbal bathing ritual)Every Wednesday, 9:30 AM
Child-offering ceremonyDaily, 10:00 AM and 7:00 PM

Entrance Fees

Visitor categoryFee (LKR)
Sri Lankan citizensFree
SAARC country nationals2,500
Thailand and Myanmar nationals2,500
All other foreign nationals3,000

The ticket is a single entry that covers the Temple of the Tooth Relic, the Dalada Museum, the World Buddhist Museum, the Tusker Museum, and the Royal Elephant Stable.

So, budget a bit more time than “just the shrine” if you want to see all five. 

The machines installed at the temple itself issue the tickets. 

However, many outside individuals or agencies claim to sell the tickets to the temple. These are not valid. 

Entry Guidelines

  • All visitors and their belongings go through screening at the entrance with scanning machines. So, leave bulky luggage behind.
  • Plastic and polythene, including for offerings, are discouraged inside the premises.
  • Pets are not permitted anywhere on the temple grounds.
  • Visitors with mobility needs can arrange transport from the main entrance and lift access by calling the temple’s administration office in advance.

What It Is Actually Like To Visit

What It Is Actually Like To Visit

Photos of the golden roof and the octagonal Pattirippuwa do not really prepare you for how the temple feels once you are inside.

It is smaller, quieter in some corners and far more crowded in others.

Also, every activity here happens around the ritual clock rather than tourist convenience.

Walking Through The Complex

After the security check, the path leads to a moat.

It also goes through the Mahawahalkada, the ornately carved main entrance, before opening into the temple courtyard. 

The two-storey main shrine sits at the centre.

Also, its upper floor is carved from ivory.

The golden canopy and jewelled caskets surrounding the relic itself are visible only from a respectful distance. 

The stonework, including the moonstone carving at the entrance and the Water Wall running along the moat, is stunning. 

The holes hold oil lamps, and you can only focus on them if the crowd is a little less. 

The Puja Ceremony

You must reach the temple at least 15-20 minutes before the puja ceremony. 

This is when drummers play the traditional hewisi rhythms and the inner chamber doors open.

So, you will get the closest view most visitors will ever get of the golden reliquary. 

The 9:30 AM service tends to be the most manageable for tourists in terms of crowd size and daylight for photography.

However, the temple authority does not allow flash photography near the shrine.

Beyond The Main Shrine

The Tusker Museum in particular houses the preserved remains of Raja, the legendary tusker who carried the relic casket in the Esala Perahera for over 50 years.

It is a detail most first-time visitors miss.

A Half-Day Itinerary Around The Temple

A Half-Day Itinerary Around The Temple
TimeActivity
9:00 AMArrive at Sri Dalada Maligawa, clear security, and buy your ticket.
9:15 AMExplore the courtyard, moonstone carving, and Water Wall before the crowd builds.
9:30 AMAttend the midday puja and hewisi drumming at the inner shrine.
10:15 AMVisit the Dalada Museum and Tusker Museum (included in your ticket).
11:15 AMWalk the perimeter of Kandy Lake, just south of the temple.
12:00 PMLunch at one of the cafés along Dalada Vidiya, the road facing the temple.
1:00 PMContinue on to the Royal Palace complex or the National Museum of Kandy next door

Things You Probably Didn’t Know

Things You Probably Didn't Know
  • There is no actual photograph of the tooth relic, and the temple authority does not display it publicly. 

What they show twice daily is the outermost of several nested golden caskets that house it.

  • The temple survived a suicide truck bombing on 25 January 1998.

It was days before Sri Lanka’s 50th independence anniversary celebrations, with Kandy as the epicenter. 

The attack damaged the facade. However,  nothing happened to the relic, and daily rituals resumed within days.

  • The octagonal Pattirippuwa pavilion, one of the most photographed parts of the complex, was not part of the original design at all.

It was an addition between 1798 and 1815, under the island’s last king, Sri Wickrama Rajasinghe.

  • Newborns can be formally “offered” to the temple as part of a blessing ceremony at 10:00 AM and 7:00 PM daily.

The child has to be between three and six months old.

What Is The Best Time To Visit The Temple Of The Tooth? 

The temple is open 365 days.

However, a few timing choices make a real difference to the temple visit experience. 

You will enjoy the calmest ambiance in the temple at 5 AM when the temple opens. I visited the temple at 9 AM. 

It was just before the temple opened. The crowd was large, but they were in a disciplined queue. 

So, I got the chance to explore the temple and take the best photographs. 

Moreover, if your dates allow, you can visit the temple during the Kandy Esala Perahera in July or August.

Also, the Poya (full moon) days and Wednesdays, when the Nanumura Mangallaya bathing ritual takes place, draw larger numbers of local devotees.

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Sibashree is a travel, culture, and leisure writer who has been writing since the age of 12 and professionally since 2014. With more than a decade of travel writing experience and journeys across India and several parts of the world, she brings a deeply personal and thoughtful perspective to her work. A student of English Literature and Mass Communication, Sibashree has always viewed travel as more than movement — for her, it has been a way of understanding people, cultures, and herself. Her passion for spiritual exploration has also led her to many unusual and meaningful destinations over the years. Outside of writing, Sibashree enjoys watching European cinema, reading about global politics, and reflecting on the stories hidden within everyday places.

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BY  Sibashree Jul 22, 2026

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BY  Sibashree Mar 16, 2026

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BY  Sibashree Jul 17, 2026

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Also, if Hikkaduwa was the spot to witness the rampage of the 2004 tsunami and the story of human resilience after it, Vavuniya was a story of how Sri Lanka continues to evolve despite a violent history of Civil War.  And that evolution probably shows in the recent reclassification of Sri Lanka's economy in 2026 as an upper-middle-income economy by the World Bank.  What The War Left Behind And What Has Been Rebuilt In Vavuniya?  Being from India, I felt connected to the civil war struggles in Vavuniya.  However, the information available to me was mostly in fragments. Standing in Vavuniya made the fragments feel connected.  During the 26-year conflict, Vavuniya functioned as a critical frontline and government-held enclave bordering LTTE territory to the north. In the final and brutal phase of the civil war, hundreds of thousands of people fleeing the fighting in the Vanni passed through Vavuniya.  Many people were even housed in transit camps, and the largest was known as Menik Farm as the conflict wound down in 2009.  However, you cannot spot any visible sign of these conflicts today.  I saw a town that was rebuilt as a meeting point and not a dividing line.  Tamil, Sinhalese, and Muslim communities live alongside each other here, and you can feel it in the built environment alone. A Hindu kovil, a mosque, and a church can sit within a few streets of each other, something I didn't see with the same density anywhere else on this trip. I want to be honest that this isn't a place with a museum or memorial that neatly packages this history for visitors. So, you have to arrive already curious and often ask. How I Spent A Slow Day In Vavuniya Town (The Places I Visited)  Vavuniya Town is walkable, and instead of being a bucket-list destination, it allows you to engage and get immersed in its spiritual, historical, and cultural vibe.  Nevertheless, these are the places I visited during my day trip to Vavuniya Town.  1. Kandasamy Kovil Kandasamy Kovil, a Hindu temple dedicated to Lord Murugan, is at the heart of the town. It is similar to the temples in Jaffna in vibe. However, you cannot expect the quintessential grandeur of the South Indian temples here.  I loved that there was no queue in the temple when I visited. Just a handful of locals were moving through their morning rituals as I stood at the edge and watched them.  2. The Vavuniya Archaeological Museum The Vavuniya Archaeological Museum was a short walk away from the Kandasamy Kovil.  It is a small museum that remains open from 8:30 AM to 5 PM and offers free entry.  Furthermore, it remains closed on Tuesdays.  You can explore this small museum in half an hour. However, that does not reduce the historical value of the pottery, statues, and inscribed stones on display. These made me familiar with the district's history back well before the war, back to the Rajarata and Vanniar periods I'd just been reading about on the drive in. 3. Vavuniya Kulam And Iratperiyakulam Lake In the late afternoon, Ravi drove me out to the tanks.  Vavuniya Kulam, the town's main reservoir, had a peaceful vibe. The locals were fishing or just sitting by the water as the light softened. Iratperiyakulam Lake, a little further out, had the same unhurried energy with no ticket booth and no crowd. 4. The Market This was definitely one of my favorite parts of a trip to Vavuniya.  I wandered the Vavuniya town market at dusk. Tamil, Muslim, and Sinhalese traders shared the same narrow lanes, selling produce, dried fish, spices, and fabric side by side. It was great to see and was tangible evidence that this town has genuinely moved past being a dividing line. One Day In Vavuniya: The Itinerary TimeActivity MorningArrive via A9, stop at OmanthaiLate Morning Visit to the Kandasamy Kovil and Archaeological MuseumAfternoon and Late AfternoonVavuniya Kulam and Iratperiyakulam LakeEveningExploring Town Market and DinnerNext MorningOnward to Jaffna What I Ate In Vavuniya  Like the food in Jaffna, Vavuniya also treated me with Tamil delicacies. So, rice and curries dominate the options.  I had a lunch plate with five or six vegetables and fish curries that easily rivalled anything I have had further south. In the evening, I found a roadside stall doing kottu roti, chopped and fried on a hot griddle with theatrical noise, which felt like the right way to end a day built around quiet places. Reaching Vavuniya And Getting Around Vavuniya is on the A9 highway, which is the main north-south highway of Sri Lanka.  Also, it is on the Northern Line railway connecting to Colombo in the south and Jaffna further north.  However, you can visit Vavuniya from Anuradhapura like me, and it is a fairly short onward drive.  If you are traveling from Colombo by road. It will be a long four-hour drive, though!  Within the town itself, everything I wanted to see was walkable or a short tuk-tuk ride away.  I didn't rent anything as Ravi's car covered the tanks and the outskirts, and my own feet covered the town centre and market. Why You Must Not Skip Vavuniya  Vauniya does not have the spiritual intensity of the Dambulla Royal Cave or the cultural grandeur of Kandy.  It also does not want to be a headline destination.  I understand why it gets treated as a highway stop rather than a place to stay. However, for me, that was exactly the point. I stood at a former front line that's now just a bus stop, eating a curry plate shared by three communities that were once defined by the war between them. Overall, it offered a northern Sri Lankan experience that is not curated for visitors or trying to grab attention.